Travelling without Moving – Foam

This post is part of a series of essays bundled under “Travelling without moving”.

Intro of that series can be found here.

After the Unbound-post of begin March 2021, we continue with “Foam”, a way of looking at and reflecting about the world as suggested by German philosopher Peter Sloterdijk.

I will not even attempt at claiming to understand Sloterdijk and/or to summarize his magnus opus trilogy “Spheres, Bubbles and Foam”.

I just want to share some tangential thoughts that “bubbled-up” when reading about it.

See also my 2019 post “The Foamy Explosion of Everything” and this good introduction by Charlie Hueneman

Foam is organic as in relating to or derived from living matter.

As opposed to inorganic.

Organic/Inorganic is similar but still different than the Analog/Digital or Kairos/Chronos.

It is tangential to human/non-human.

“In geometry, a tangent is a straight line that touches a curve at a single point. So we say that someone who starts talking about one thing and gets sidetracked has gone off on a tangent. The new subject is tangential to the first subject—it touches it and moves off in a different direction.(Merriam Webster)”

By Pigetrational – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=6333986

Consider the curved line as the outer shell of the foam bubble, its membrane.

What the tangent is doing is snapping to the grid.

Foaming is about snapping without a grid.

Freewheeling and unpredictable.

Uncomfortable if a grid is the only thing you know, but full of potential and dispositions if you let the foam emerge.

Foam as “unsnapped from the grid”

Foam has no direction.

Following foam is like driving a road that is not road, emerging continuously.

Foam is about relations.

Between people.

Foam-mates

From general relativity to relativity of relations.

The quality of the relation depends on the viewpoint.

The quality depends on the dispositions and emergent potentials of relations

Foam is an emergence of dispositions and potentials

For a life of play is no genuine human life;

But is it really?

We now have affluence and surplus, for the first time in human history.

Hueneman

Constant’s New Babylon or the Biosphere 2 project come to mind.

You are part of multiple spheres: the bigger ones like “world”, or “earth”, or “continent”, or the smaller “bubbles” like “province”, or “institution”, or “corporation”, and the smaller foam bubbles, as “communities” of influence, attraction, care, intimacy and attention.

It is a fragmentation, but one with soft borders/membranes.

Not splintered like broken glass, but organic and lubricous and smooth like the soap bubbles in the hot tub.

And the assemblage of all this is dynamic, changing and interacting all the time, like a complex adaptive system.

In her 2021 Tech Report, Amy Webb identified more that 100 new signals.

A fragmentation of signals.

A fragmentation of everything, entangled like foam.

Abundance.

Wealth has come to us like a thief in the night

Sloterdijk

How would one design for and in such a system?

Designing space and context for 1000 flowers to blossom, for 1000 bubbles to co-exist…

I have a hunch that Ann Pendleton-Jullian and John Seely Brown may have some suggestions in Design Unbound.

Or check-out “Medium Design” by Keller Easterling, who writes about dispositions of interdependent objects and spaces; or should I say “spheres”?

“Disposition is a latent agency or immanent potential—a property or propensity within a context that unfolds over time and in the absence of a reifying event or an executive mental order.” Keller Easterling

Dispositions and propensities are becoming part of roaring 20’ies thinking.

So are spheres, bubbles and foam.

Because we are hungry for new communities of intimacy and connection.

Next time we’ll talk about “Inappropriateness”, as a badge-of-honor that is.

Hope you stay on board.

Warmest,

Moodscape-1 – Clockdust Astronauts

Clockdust cover

Cover of Rustin Man's "Clockdust" Album

Let’s try something new here: a “mood-scape”, documenting a personal mood/world using words, visuals, and sound. And inviting you to build new worlds by participating on a 1-1 basis. Although “new” is relative: the term moodscape was initially coined in the seventies, and mixing media can hardly be labeled new or novel. But having a “calm” conversation may sound like an anachronism in these times where time itself is collapsing, where time itself has become exponential.

It started with discovering Rustin Man’s new album “Clockdust”. Rustin Man was in a previous life better known as Paul Webb, the bass player of the band Talk Talk. Check out his about page.

Listen to Night In Evening City

I immediately fell in love with the melancholic, nostalgic, slow pace sound of the album, in my opinion, a perfect soundscape for the disorienting times we live in. There is some sort of homesickness here, knowing deep inside that we have already said goodbye to a golden era, and era that I sometimes refer to as the Bowie-Era.

I added a couple of Clockdust songs to my Spotify March 2020 Ride playlist, and one of the songs happened to sit next to David Bowie’s Lazarus song from his Blackstar album. To make a long story short, I created a sub-set of the playlist, containing the songs that I felt best reflected my March 2020 “Mood”. There is one coming for April as well 😉

I suggest you let it play in the background in shuffle-mode whilst reading this blog post, as I believe it may augment what I am trying to share.

The cover is a picture from Oskar Schlemmer’s Triadisches Ballett (Triadic Ballet), a choreography with costumed actors transformed into geometrical representations of the human body.

ballet black white

Ballet colour

There is also this wonderful video testimony of one of the early performances of that choreography

The video sent me back in time – clockdust time – when I was a 6-year old schoolboy. For the very first time in my life, I stood – proudly – in front of a huge whiteboard in the classroom – it was a blackboard with white chalk – and we were invited by the teacher to properly write the letters of the alphabet with white chalk on this blackboard.

It must have been my early creative juices, but I could not withhold myself drawing big white spirals instead of well-formed a’s and b’s, etc. on that black-black blackboard. Result: punishment and the lesson learned that a classroom is not a place for creativity and imagination.

In vain, the seeds were sown, and spirals, spheres, labyrinths, maps, and foams became – with hindsight – an obsession. I love the endlessness, and the recursiveness of these shapes and forms. Especially double, entangled spirals or labyrinths get me going…

This high-end Balenciaga Summer 2020 production, with music from BFRND, is a perfect timestamp of our times. Grim black coats, at times almost German SS uniform like Arial race,… our sleepwalking into fascism. One thinks The Matrix, hard as stone, sharp as a knife, and greyed out faces. Will we take the Red or Blue pill? Blue for sure is the backdrop for what Balenciaga call “Power Dressing”.

balenciaga moods

Balenciaga Summer 20 reimagines dressing for work: power dressing, no matter what one does as a job. Looks transform a wearer in the way a uniform can. Unlike their archetypes, though, garments and accessories are made using unconventional processes.

They talk about New Fashion Uniforms, Seamless Tailoring, New Trompe L’oeil, Super Plissé, Pillow Parkas, Fetish Gownsn, and Wearable Ballroom dresses.

Models of various career tracks interpret and play on beauty standards of today, the past, and the future.

Enter Masks, a new book by James Curcio, about Bowie and other artists of artifice. I spotted the book in a guest post by James Curcio on Ribbonfarm’s always excellent blog.

maskhrfinal-82106-290x400

The difference between a king and a beggar, a soldier and a murderer remains in the realm of performance, a kind of farcical mummers trick that we agree to play along with, if often unconsciously.

The bulk of the book is about Bowie’s unique conceptual art, his capability to create new coherent worlds and identities. I miss Bowie.

The post and book also refer to French philosopher Jean Baudrillard’s book Simulacra and Simulation, apparently required reading for the actors of The Matrix before filming. According to Wikipedia, Baudrillard is “best known for his analyses of media, contemporary culture, and technological communication, as well as his formulation of concepts such as simulation and hyperreality.”

It cannot be happenstance that I find a reference to Simulacra and Simulation in “Design Unbound”, fantastic two-volume work on “Designing for Emergence in a White Water World”, by John Seely Brown and Ann M. Pendleton-Jullian, a print-only MIT Press publication. Chapter 14 is about “World Building”: “much more than just the setting for a story, word building creates coherent contexts that stories become to inhabit”

This is very much avant-garde, feels a lot like Cobra world-building practices like New Babylon by Constant Nieuwenhuis.

I feel like I am drifting into a thin timeline, and time is slipping through my fingers like clockdust. A shaken gravity, with no reference framework, unable to make U-turns, and affront reality with an open mind, heart, and will.

I need a new backdrop, a new backstory to make or break sense. I want to liberate myself from the harness of fixed time and space. An opening-up that leads to more vulnerability – and less power dress. With proximity, intimacy, and closeness – like the closeness and blissfulness that is evoked in “Two Sleepy People” in the March 2020 Mini-Ride.

In that sense, the from/to framing of before and after COVID-19 is misleading. I believe we have to start thinking of ourselves as analog/digital assets whose state is updated in real-time ànd asynchronously, our lives continuously evolving through space and time. We are indeed astronauts, in need of coherent world-building and navigating clockdust till eternity.

I have time. You have time. Both clock-time (Chronos) and experienced-time (Kairos). Ping me if you want to continue the conversation. I’d love to hear where your clockdust has settled these days.

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The Foamy Explosion of Everything

larry and sergey

Larry and Sergey in hot tub bubbles in 2005 – picture by William Mercer McLeod

In my previous post, I played with words on Descartes’ “Je pense, donc je suis” – “I think, therefore I am”. In the background, you will notice my always-restless search for who I am. It is an everlasting search for (digital) identity. But maybe “Who” I am is a less critical investigation than “Where” I am?

I always have been intrigued by spheres. From my exposure as an youngster architecture student, through the discovery of Buckminster Fuller’s Geodesic Domes, from my thinking about digital identity being a sphere of fragments of influence that one could share with others, till my recent discoveries in exploring 3D drawing and sculpting software, where meshes of polygon meshes and NURBS primitives can be found and molded-in in abundance.

It should therefore not come as a surprise that – as mentioned in my Dec 2019 update –  I became absolutely fascinated by Sloterdijk’s “Foams”, part-3 of his trilogy on Bubbles, Spheres and Foam.

Foams book

I probably – with a probability of 100% – only understand a very small fraction of what is written and meant by Sloterdijk, or by some of the authors of essays introducing and contextualizing his work. I did some homework for this post by reading and reading again the excellent introduction by Jean Pierre Couture on the work of Sloterdijk in general, and Charlie Huenemann’s “Sloterdijk’s Spheres: Bubbles, Globes, and Foams”. And then starting the real thing by the master himself. It is not a page-turner: 900 pages of solid philosophical writing. I can do a maximum of 5 pages/day and need time to let it all sink in. That should do as far as the disclaimers are concerned.

Indeed, this is just a personal thought experiment – and maybe an art experiment or performance as well in the near future – re my evolution on thinking about (digital) identity, and daring to propose a different, radical and spherical perspective.

It’s a baby-idea, just out of the womb, waiting for parents and caregivers to be nurtured, and made alive. There is no practical application for this as far as I can think of, but it just feels I am onto something.

My latest contribution was The Cambrian Explosion of Identity from February 2019, already intended then as the start of a series on the subject, but other priorities distracted me from further development. Let’s add some “spherology” to the mix now.

„Peter Sloterdijk’s celebrated „Spheres“ trilogy is a 2,500-page „grand narrative“ retelling of the history of humanity, as related through the anthropological concept of the „Sphere”,… a lengthy meditation of Being and Space — a shifting of the question of „who we are„ to a more fundamental question of „where we are.“

Foams are masses of little bubbles, of course. As a metaphor, foams represent smaller zones of inclusion filled with the air of hope.” Huenemann, Charlie.

“And this, in essence, is what Sloterdijk sees as the project of the modernity: the business of constructing bigger and bigger shells, with more Lebensraum for the soul.Huenemann, Charlie.

I used to think of a robot as an entity that has a body, a mind, and sensors for input/output computation. A computational machine. But to me, it seems just a bit too easy to separate the mind and body, and to replace the mind with some form of artificial intelligence.

It feels like Sloterdijk describes “being” – being in the world, coming into the world, creating your own world and make it become alive, worlding – as acting as-a-foam, not as a “body”, a body with a brain on top that thinks. He is after the wholeness of foam and its integration and relationships with upper and lower levels of spheres and bubbles.

blue foam

The metaphor of foam is a very solid one: what was before foam, what happens after the foam disintegrates? Where does foam go, what caveats is it trying to fill? All interesting avenues for research and investigation.

It also made me think of this strange creature – the blob with 720 sexes – that foams over old wood trees as a monster we can all learn from?

Because of this sudden focus on foamy shapes, I see bubble-structures everywhere. I see foam in this discovery of Christian Mio Loclair’s art installations, interventions, and interpretations. His studio “Waltz Binaire” works for the biggest brands in the world.

He explores the harmonic friction of human bodies, movement, and nature colliding with digital aesthetics. Using cutting edge technology in interactive installations, audio-visual experiences, visual narratives, and dance performances, he continuously illuminates the beauty and drama of human identity.

waltz binaire foam

Enhanced Motion Design - Waltz Binaire Studio

I see foams in Spheres Journal:

“Yet the vision algorithms have of our future is built on our past. What we teach these algorithms ultimately reflects back on us and it is, therefore, no surprise when artificial intelligence starts to classify on the basis of race, class, and gender. This odd ‘hauntology’1 is at the core of what is currently discussed under the labels of algorithmic bias or pattern discrimination.”

Current identity thinking is based on past data. On graphs. On connections and relationships between “nodes”, “end-points” of a relatively fixed and static structure. With the extraction of value built on top of that past, amplified by AI. The past amplified.

But we did not notice that the nodes have become overlapping cells of belonging. The attractiveness of a “foamy” group- or individual-identity is that it is not fixed and static. It is “expansive”, not “extractive”. It adds value. It grows unpredictably into the future. Not like extrapolations of last year’s revenue growth. More like fruit maturing into a juicy ripeness.

Foam is dynamic. Made of bubbles, it lives within and across spheres of influence (both in the sense of actively influencing and passive being influenced).

Foam is not static. It is alive. In search of higher levels of aliveness. Until it dies. And only blobs of dust and air are left.

I see foam in Paul Baran’s network models:

paul baran

Centralized, decentralized and distributed network models
Paul Baran (1964)

What’s the impact of foamy logic on organizational models? How does a foamy organization look like? What’s the shape of D?

Are we moving from Graphs to Foams? From Nodes to Bubbles? What would nodes and endpoints be called in the foam-world anyway? Are we foam? It feels like I am going down a rabbit hole of foam. From fuzzy to foamy logic?

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