Spacial Trash and Patrimony

Another rabbit hole bringing together some reflections on creativity, demolition, patrimony, and poetic ruination, as so often in this blog inspired by architectural insights and metaphors.

bouwmeester

My attention was triggered by an article in the Jan 11, 2020 weekend edition of De Standaard, a Flemish newspaper. The article was about landscaping, and more specifically “ontharding” (I would literally translate it as “softening”). In this case, softening that what was hardened in the first place. Abandoned and neglected residential and industrial sites, where the soil is still covered by the concrete and rubbish of empty buildings.

It was part of a study supported by the “Vlaamse Bouwmeester”. “Bouwmeester” means “master of building”, “bau-meister”. The term is ill-translated into “Flemish Government Architect” on the official website. The full study can be found here (PDF in Dutch).

The core mission of the Flemish Government Architect is to promote the architectural quality of the built environment. The Flemish Government Architect and his team advise public patrons in the design and realization of buildings, public space, landscape and infrastructure. In addition, the Flemish Government Architect stimulates the development of visions and reflection, with an emphasis on interdisciplinary and cross-sectoral initiatives. The Flemish Government Architect acts as an advisor to the entire Flemish Government.

In short, the article and the study plea for restoring public space by the demolition of 1/5th of hardened space/surface in the Flemish landscape by 2050.

I had a flashback to “Cradle to Cradle”, the 2002 book that alerted me for the first time to a possible vision of sustainable production and architecture. The idea at that time was that reducing waste was just not good enough, and to be sustainable we needed to add value back into the system. As an evolution, the article about the softening of landscape goes one step further: from reducing waste to creating open space by the demolition of vacancy.

“Sloop geeft blijk van falen” – “Demolition evidences failure”

It was happenstance that I was reading around the same time Dan Hill’s 2015 book “Dark matter and trojan horses. A strategic design vocabulary”. I will come back to this book in subsequent posts.

Dan Hill was/is looking for (open) spaces as well, quoting ex-FC Barcelona football player and current Al-Sadd (Quatar) football team coach Xavi Hernández:

 “Think quickly, look for spaces. That’s what I do: look for spaces. All day. I’m always looking. All day, all day. Here? No. There? No. People who haven’t played don’t always realise how hard that is. Space, space, space. It’s like being on the PlayStation. I think ‘shit, the defender’s here, play it there’. I see the space and pass. That’s what I do.”

Already more than 20 years ago, architect Cedric Price was arguing for demolish-able buildings with open re-usable spaces.

fun palace

Cedric Price’s Fun Palace – inspiration for Centre Pompidou in Paris

OK – I confess – as from that moment I went down the rabbit hole and saw demolition and abandoned architecture everywhere. Like in this recent Guardian article, arguing the case for fully demountable buildings.

“We have to think of buildings as material depots,” says Thomas Rau , a Dutch architect who has been working to develop a public database of materials in existing buildings and their potential for reuse… He has developed the concept of “material passports”, a digital record of the specific characteristics and value of every material in a construction project, thereby enabling the different parts to be recovered, recycled and reused.

But there is also something poetic about abandonment, up to the point where we could consider keeping these ruins and equipping them with sensors to listen to patrimony.

In his beautifully reflective post “Instrumental Revelation and the Architecture of Abandoned Physics Experiments”, Geoff Manough introduces the concept of “poetic ruination.

Like menhirs, these abandoned seismic sensors could now just stand there, silent in the landscape, awaiting a future photographer such as Grigoryants to capture their poetic ruination.

Lebbeus Woods was inspiration to Geoff Manough and London-based architects Smout Allen for the project L.A. Recalculated:

Woods depicts an entire city designed and built as an inhabitable scientific tool. Everywhere there are “oscilloscopes, refractors, seismometers, interferometers, and other, as yet unknown instruments, measuring light, movement, force, change.” Woods describes how “tools for extending perceptivity to all scales of nature are built spontaneously, playfully, experimentally, continuously modified in home laboratories, in laboratories that are homes.”

Instead of wasting their lives tweeting about celebrity deaths, residents construct and model their own bespoke experiments, exploring seismology, astronomy, electricity, even light itself.

seismic sensors

Seismic Counterweights
From L.A. Recalculated by Smout Allen and BLDGBLOG

Like architects think about (industrial) sites listening through sensors to seismic undercurrents, I started wondering whether we could not use this metaphor to reflect about our organizational structures; structures not only as hierarchical structures but the more encompassing set of system rules and patterns of an organization – I referred to it before as organizational patrimony.

How can we listen to and signal about the pulse of this organizational patrimony? How can we be aware of it, appreciate it, respect it, and build upon it in our rebellious acts of creative destruction?

I imagine a cohort of humans – like a colony of ants – having 24/7 sensors and laboratories everywhere in organizations; in every office, cubicle, meeting room, coffee corner, etc. And I don’t mean robotic sterile sensors feeding AI models. I mean real humans, measuring, documenting and signaling patrimonial changes in the structure of corporate structure, so they can send early warnings of experiments that have become useless and therefore have to be ruinated, or – in the worst-case – signal cases of patrimonial breakdown and demolition. In search of the material depot and passport of our organizations.

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The Search for Meaninglessness

Byrne

Byrne, left, and fellow members of the 12-person, gray-suited cast.
Photo Credit: Bryan Derballa for The New York Times

It was Robert Fritz who pointed me at the meaninglessness of glorifying terms like “deep”, “meaningful”, “sustainable”, etc. especially in combination with corporate common blahs like “innovation”, “disruption”, “ecosystem”, and “change”

Simon

Simon Wardley's Common Blahs

Just try it: meaningful change, deep change, sustainable learning organization, etc. Utterly nonsense. But what if we would embrace another form of nonsense, another form of meaninglessness? Another form of plainness, elegance, pure joy from form?

It was this article about David Byrne’s Utopia Tour in the NYT, that lead me into the wormhole of Dada poetry, and later into the other art movement Cobra and its related Cobra Manifesto (Cobra is for a subsequent post).

“I thought plain but elegant suits would unify us and help reveal us as a tribe, a community,” 

 What was that song with the nonsense lyrics?The lyrics for “I Zimbra” were derived from “Gadji beri bimba,” a 1916 phonetic poem by Hugo Ball, the German author-poet and co-founder of Dada. More than a half-century after Ball strove to stop making sense, he got a writing credit for the opening track on the Talking Heads album “Fear of Music.”

 

Gadji beri bimba clandridi
Lauli lonni cadori gadjam
A bim beri glassala glandride
E glassala tuffm I zimbra

Bim blassa galassasa zimbrabim
Blassa glallassasa zimbrabim

A bim beri glassala grandrid
E glassala tuffm I zimbra

Gadji…

And then I found this in Peter Sloterdijk’s book “The Aesthetic Imperative”:

sloter aesthetics

I éja

Alo

Myu

Ssírio

Ssa

Schuá

Ará

Niíja

Stuáz

Brorr

Schjatt

Ui ai laéla – oía ssísialu

To trésa trésa trésa mischnumi

Ia lon schtazúmato

Ango laína la

Lu liálo lu léiula

Lu léja léja hioleíolu

A túalo mýo

Myo túalo

My ángo Ina

Ango gádse la

Schia séngu ína

Séngu ína la

My ángo séngu

Séngu ángola

Mengádse

Séngu

Iná

Leíola

Kbaó

Sagór

Kadó

Kadó? Cadeau? Maybe it’s a matter of learning to be better at the art of accepting presents or pure gifts. The text above is the last ‘movement’ of the Ango laïna by Rudolf Blümner, a kind of phonetic cantata for two voices from the year 1921. Blümner described it as an ‘absolute poem’. The Ango laïna demonstrates what poetry can be after it is emancipated from the vocabulary, grammar, rhetoric, and phonetics of the German language.

It made me think about what makes me happy and unhappy. Unhappiness caused by dullness, not making the most of it, chatter, irrelevance, not being in the moment, Being distracted from what you are supposed to be, to do,…

This is not about boredom. I can be perfectly happy in full boredom. I can be perfectly happy in full silence. I can be perfectly happy in full nothingness

Happiness is about being in the perfect “bubble” or “sphere” of belonging and relevance. This is beyond Maslow’s hierarchy of needs. It is getting closer to Nitin Nohria’s four drivers of motivation (see also my 2011 post on Lipstick on Pigs):

  • The drive to acquire,
  • The drive to defend,
  • The drive to bond, and
  • The drive to learn

Without stress, fatigue, and unhappiness. These happen when:

  • You cannot decide the pace of viewing (credit to my art teacher Fiorella Stinders)
  • You cannot decide the pace of creating (credit to Geert Lovink)

Happiness, in essence, is about not being withheld. Withheld by tempo. Withheld by form. Withheld by meaning.

This form of meaningless joy is what attracts me to the Dada movement.

In my next post, we’ll get into the Cobra movement, and why their ideas of playfulness are relevant in today’s thinking about society.

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Imagining worlds you believe in

As mentioned in my August 2019 update, I am helping a client with an immersive leadership offsite. I am starting to label this sort of work “Artistic interventions, interruptions, and provocations that lead to higher states of alertness and aliveness.”

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Coincidently, Sarah Perry just posted her swan song essay on “Meaning as Ambiguity”, referring to the work of Christopher Alexander (one of my all-time heroes) and coiner of “The Quality Without a Name” and “The Fifteen Geometric Properties of Wholeness” from Chapter-22 of his fantastic book “The Battle for the Life and Beauty of the Earth

beauty

Back to meaning and ambiguity. In the design of this off-site, we confront the participants with increasing levels of ambiguity in the BANI worldIn their responses, we expect the participants to progress from learning into problem-solving into “Worlding”. See also my post on “The Tyranny of the Problem Solver”.

I first came across the term “Worlding” in the book “Emissary’s Guide to Worlding” by Artist Ian Cheng http://iancheng.com/

EGTW_1-0_cover_webres

It is one of those books where one makes annotations on every page, a big eye-opener and page-turner. Highly recommended.

Worlding is about imagining a future world you can believe in.

Some inspirational quotes from Ian Cheng’s book:

A World is a future you can believe in: One that promises to survive its creator, and continue generating drama.  

A World is a future you can believe in by promising to become an infinite game

A World evokes a place. 

A World has borders.

A World has laws. 

A World has values. 

A World has a language. 

A World can grow. 

A World can collapse. 

A World has mythic figures. 

A World has visitors. 

A World has members who live in it. 

A World looks arbitrary to a person outside of it. 

A World satisfies both the selfish and collective interests of its members. 

A World grants magic powers, especially the power to filter what matters to it. 

A World gives permission to live differently than the wild outside. 

A World creates an agreement about what is relevant. 

A World counts certain actions inside it as meaningful. 

A World undergoes reformations and disruptions. 

A World incentivizes its members to keep it alive. 

A World is a container for stories of itself. 

A World expresses itself in many forms, but is always something more.

For us humans, life is filled with the familiar contests of finite games: Deadlines. Deals. Rankings. Dating. Elections. Sports. College. War. Poker. Lotteries. 

When our finite games are won and done, what is strange is that we don’t exit back into base Reality. We wake up in a field of infinite games that perpetually mediate our contact with base Reality. 

We choose to live in these infinite games because they give us leverage, structure, and meaning over a base Reality that is indifferent to our physical or psychological health. 

We have many names for these infinite games: Families, Institutions, Religions, Nations, Subcultures, Cultures, Social Realities 

Let’s call them WORLDS

When a World can “survive its creator,” that means it has achieved sufficient stability to regulate and safeguard its potentiality without authorial intervention. 

This is a World’s requirement for Autonomy. 

When a World can “continue generating drama,” a World is sufficiently interesting for people to care about and want to explore. 

This is a World’s requirement for Aliveness. 

When a World is keeping its promise, it continues to be a future you can believe in

All the credits for the quotes above go of course to Ian Cheng. Great book.

Hope you enjoy it too!

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Mario Klingemann’s neural network art

Artist Mario Klingemann’s groundbreaking piece of Artificial Intelligence (AI) generates a never-ending real-time stream of original art.

I found this mesmerizing video, where the artist explains how it works:

 

“If you hear somebody play the piano, would you ever say “the piano is the artist”? No. Same thing here: just because it is a complicated mechanism, it does not change the roles.”

The neural network is the brushes that I use, but in the end, it is always the feedback between me the artist and the medium and the material.

“It’s like a child that I can say “ok, now you go out in the world alone, and I can trust that you will keep on doing what I hope you would do, even if I am not sitting next to and still able to change something.”

That’s a hard moment for me when I can say “Ok, now I take my hands off the keyboard, and let it out in the world.

The illusion of constant renewal

I am probably the antidote of fashion. My standard outfit these days is made of worn-out t-shirts, old sports shorts, and plastic sandals (sort of). Nothing poetic for sure. So, it may surprise you that from time to time, I am inspired by fashion, their designers and their shows to present the spring/summer/autumn/winter collections.

rei Kawakubo 2

                      Koan-like design by Rei Kawakubo

I like the word “collection” for a body of work, and thematic portfolio. I admire the designer and their teams for the endless patience and discipline to churn out every quarter another collection and brand new fashion show.

Some shows become “classics”, sometimes because of the extravaganza and spectacular tricks and effects, others – the better ones – because they resemble more poetry than anything else.

I was pleased to bump into this great article by Angelo Flaccavento in Business of Fashion, titled “In Paris, a Fight for Supremacy”. Here are some interesting quotes highlighting the difference between sensationalism and pure quality that may inspire you to deliver better work, not just noise.

 

All the theatre and gimmicks sometimes

feel like a cover up for a spectacular lack of ideas

 

The nth iteration of the code

convinces you it’s time for a diet, or a detox.

 

Turning codes into a cliché is dangerous.

 

Honesty, focus and professional humbleness

are truly disruptive these days. 

 

Moving forward no longer seems to be a priority.

It’s just the endless drops of products

that give the impression of constant renewal.

 

The impression of constant renewal. Think about that.

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Stagecrafting

“Pop is not the same as populistic”, says Winy Maas from MVRDV Architects at minute 14:19 in this wonderful talk about innovating in the future of architecture. This sentence got me thinking about roles, styles, and staging. This post is a follow-up on “Is being normal boring?”

Winy

The talk is about design and architecture, but you will notice it’s really about a different way of living, of reflecting about our world. Also check out The Why Factory: a global think-tank and research institute led by the same professor Winy Maas. You can also find some awesome research publications there.

Winy talks about things such as:

  • Porosity and air
  • Transparency, mirrors and infinity
  • Individualism: Is it about staging, making a statement?
  • The stair and activating our roofs
  • Activating new circuits
  • Block attacks (around min 32 – 33)
  • Infrastructure follows your composition
  • From Small to Big
  • From Individualism to Collectivism
  • From Egoism to Wegoism (W)EGO
  • And about pop and populism

Pop is about the (style of) the performer. Pop is about belonging to a tribe. The tribe of the style of the performer. Pop is about selfies. Pop at its worst or most extreme is probably like Netherland’s rap “artist” Boef performances who films himself on stage, and his fans filming himself filming film.

Boef

Rap "artist" Boef performing live

A strange loop of pop. A strange kind of loop. Like an endless mirror.

Instead of that endless empty mirror of pop, I prefer the mirror of Claudio Monteverdi, not only for the magic polyphonic music by the Huelgas Ensemble on this record, but for the way Monteverdi was staging as an artist.

monteverdi

The Guardian described his work as “the extra chronological disjunct here is enjoyably disorienting”

“Enjoyable Disorienting” ! Wow !

It has to do with self-image or self-picture. Picture as in Alva Noë’s Strange Tools. Picture of a role. It has to do with role. Being somebody or nobody. With or without role. Anonymity.

The anonymity I am thinking about is one of role-lessness. The anonymity of being normal. The anonymity of Buzz Aldrin, who was the second man walking on the moon. Being in the front, or blending in the background, like the fashion designer who just says hello at the end of the show and then disappears. Who is the composer and who is being staged? Without the composer, all the rest does not happen.

strange tools

Art and philosophy are strange tools (of staging), says Alva Noë in his excellent book (Amazon link): he explains the difference between choreography and dance:

  • “Choreography, as we have seen, is not dancing, it is an engagement with dancing as a phenomenon”
  • “Choreography, and all the arts, are organizational, or rather, as we shall see, reorganizational practices”
  • “Choreography makes manifest something about ourselves that is hidden from view because it is the spontaneous structure of our engaged activity”

Roles and titles. Role-ness or title-less. Is the focus of our energy the work itself or the attention for our confabulated stories – crafted after the facts – to make/fake sense of why we do what we do? Titles are usually confabulations. That’s why it is probably better to drop them altogether from our bios, business cards and alike. They are an explanation after-the-fact. To make/fake sense for and about ourself. The attention is on self, not the other, not the audience, not those who come to listen.

Too many labels. No Brand. “No Logo (Naomi Klein): taking aim at the brand bullies”

Painting the role. Painting the knight, the farmer, the father, etc and not the man. Filming the filming rapper or not. Rembrandt and Cranach are not in the same kind of business. They made different kind of pictures.

Lempertz-939-1011-Old-Masters-Lucas-Cranach-the-Elder-studio-of-PORTRAIT-OF-MARTIN-LUTHERRembrandt

Cranach on the left - Rembrandt on the right

Painting the man (as a mask – or the physical container) and painting the person is a different kind of business. Staging the speaker and staging the person is a different kind of business. Staging content is not about letting see what others already see. It is about letting see what you see and others do not see yet.

Like Monteverdi, who was already looking back from some distance at the previous century – already inventing a kind of neo-Renaissance gloss that simultaneous confirmed him as a master of the old polyphony and blazed into new baroque sounds and styles

Whether it is in painting, or making poetry, or architecting an experience, I believe we have to approach all of them like artists. By practicing and getting better at the art of staging, staging like in choreography. This goes beyond pop, roles, and style. A different kind of business: the business of stagecrafting. Or is this yet another strange loop of labeling when I just want to get rid of labels, roles, and titles?

 

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Prudent Radicalness

I have a file on my computer called “Open Threads”. It’s a collection of reflections, thoughts, interesting articles, links etc. A sort of inspiration scratch book indeed, where many of my blog posts are emerging.

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Petervan Productions – Build up of art studio – Sep 2017

I am in the process of organizing my art studio (it still feels aseptic clean, as the floor, walls, pots, tables and canvasses still need to feel their first drop of paint). Now that I am more or less settled into our new home, I started opening up the different piles of notes, sketches, and also this Open Treads file. I  puts me in a state of fear and boredom, hungry for silence and serenity.

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Crete Senesi Festival Collegium Vocale - 2017 Edition

Browsing the inspiration scratch-book – listening to some heavenly polyphonic music by Collegium Vocale and dreaming away on their Crete Senesi Festival – I found back this interview of artist Philippe Vandenberg, interview by Hans Theys, a well known art critic and curator here in Belgium and beyond. I had the pleasure meeting Hans during his fireside chat with artist Hilde Overbergh in The White House Gallery some months ago, where we had a chat about bringing together art and business as part of Petervan Productions. I still have to followup on that conversation.

https://vimeo.com/222952925

The interview is in Dutch, but is subtitled in English. I started to write the transcript of this interview, but then thought Hans may already have the full transcript. I asked, and indeed he has, and made it kindly available to me in both Dutch and English.

From the video description:

In this video we meet the artist Philippe Vandenberg in his studio in January 2009, a few months before his unexpected death. For 40 minutes the camera swerves through his studio, filming drawings, paintings, books, photographs and other objects scattered about while the artist is talking about his work.The central thought holds that Philippe Vandenberg considers himself to be a ‘witness for the prosecution’, which is described as ‘témoin à charge’ or ‘getuige ten laste’ in French and Dutch, implying a kind of ‘burden’. At the end of the film Vandenberg returns to this term and concept to characterise the artist Vincent Van Gogh.

I suggest to sit down and relax to view and listen to this interview. Some extracts that resonated with me:

  • I don’t call myself an artist. I consider myself more as a “Témoin à charge”
  • It is not about a theme. It is about an attempt.
  • Ultimately you can’t make anything without pleasure
  • I think boredom can function as a stimulating force. It’s a kind of latent masochism
  • A healthy dose of fear brings us into motion
  • Fear and boredom are surely twins
  • God, grant me the serenity to accept the things I cannot change
  • What fascinates me is that the noise of an image is inaudible. Images are silent. I am very fond of silence. Of the absolute silence. The noise an image produces is an inner sound. It’s less exhausting… than a symphony.
  • When I hear one of Wagner’s symphonies on the public radio, those very long symphonies of 1-2 hours, I always wonder what he must have felt when he composed them.
  • I’m am fond of swiftness (“schichten”). I love rapidity. I also paint very fast, in swift phases. I am not a painter who tortures himself for hours.
  • If the painting doesn’t cooperate, I will say: “OK”… I will put it aside and finish it later.
  • “Delay of execution” is a wonderful tradition.
  • I think we need to be alert. To survive.
  • The restless eye. “L’oeil intranquil”
  • Everything can be useful
  • What is inspires us more than television? You have to watch the BBC of course. For otherwise you could start believing you live in the center of the world. Above all the atrocity of the media resides in the mixture of comic and inhumane aspects.

I love the idea of a different type of attention. Being alert. L’oeil intranquil. An attention and attitude to “try to rid of the ‘noise’ that inevitably arises in the transfer from one generation to the next, with utmost care and precision.”

This is the idea of “Prudent Radicalness”, so well articulated by Belgian writer Stefan Hertmans as part of his intro (PDF) to the 2017 season of Collegium Vocale and the 70th birthday of their Artistic Director Philippe Herreweghe.

Philippe_Herreweghe-2-by-Michiel-Hendrickx-2013_470x370

Philippe Herreweghe - Artistic Director and Conductor Collegium Vocale

“What is authentic is the attention to detail in the score, to understanding what is on the page – not so much all the vague idealistic notions about what the intention can be, but what is concretely expected of the performer from measure to measure. Of course this 
also assumes context – cultural context, historical context, an understanding of the framework in which a given musical idea developed – but its core remains an ascetic interest in the concrete, or even more so: an interest that refuses to appropriate the historicising intentions of the music…. It assumes subservience and sovereignty in one.’

Subservience and sovereignty, and the restless eye to stay alert, being a “Témoin à charge”, get rid of the noise, and let others see what we see. These are some good principles to take with me on the rest of my journey.

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I am in the business of cultivating high quality connections and flows to create immersive learning experiences and structural change. Check out: https://petervanproductions.com/

Acknowledgements:

Hans Theys (Brussels, °1963) is a Belgian art critic and curator. He has written some thirty books on contemporary art and has published numerous essays, interviews and reviews in books, catalogues and magazines. He has curated 35 exhibitions. He teaches at the Royal Academy of Fine Arts in Antwerp and Ghent.

Transcript made possible and available thanks to the Vandenberg family and the Vandenberg Estate http://www.philippevandenberg.be/

Petervan Productions – March 2017 update

Greetings to you, your friends and your family! Hope you are doing well. It’s about four months already since I started my long-term sabbatical as Petervan Productions.

lucian-freud

Lucian Freud Working at Night, 2005
Photo by David Dawson/ Private Collection

 

A quick update:

  • Artschool continued at +/- 9 hours per week practice in the art studio of the art academy. Getting nudged by my coach to do more focused image analysis, and be more concentrated and relaxed. Pretty happy of these two recent paintings.

the-containers-by-petervan-croppedthe-drama-cropped

The Containers” and “The Drama” – Petervan artwork
Acryl on cotton canvas stitched on wooden board – 122 x 82 cm
  • During Jan/Feb 2017, I spent some significant time writing the script for the performance “Tin Drum Is Back” (see details below).
  • I visited some great art exhibitions and had some very pleasant conversations with art curators.
  • I am still reading and making plenty of notes that may end up in some blog post or essay soon.

A couple of updates on the performance

tin-drum-design-brief

Imagery from Günter Grass film “The Tin Drum”
Used as part of the briefing for designers

What is it?

  • A 45 min “one-man” trans-media show and experience, possibly in episodes
  • With only authentic, original and self-crafted visual artworks, soundscapes, poetry, and staging
  • High quality end to end production from invitation till post event
  • Showcase for 21st century corporate narrative to enable deep change

What is the narrative about?

  • A journey through maturity levels of change agents
  • Discovering the unexplored talents ànd barriers for real change
  • Delivered as a number of vignettes for different change agent archetypes
  • Each vignette has a “what is/could be” stage, going deeper and deeper into the change agent persona, making the change agent more vulnerable, but also more open for high quality connection
  • The ambition is to resonate with the audience at an aesthetic non-cognitive quality, to make deep connections, and sending an invitation to create deep change together

What’s next for the performance?

  • Funding and sponsoring (sponsor deck available upon request)
  • Overall sensory identity (detailed designer briefing ready)
  • Build, iterate and dry-run the performance
  • Location scouting for the performance
  • There is a load of material ready to move into produce now, but it’s going to take more time to get this funded and delivered with the high production quality standards envisaged from the start.
  • The performance “Tin Drum Is Back” is now targeted for end June

 

la-fabrica

Scouting - La Fabricà – Refurbished cement factory by Ricardo Bofill

Petervan Productions ambition update:

I have fine-tuned a bit the ambition of Petervan Productions from “to architect and create high quality feedback loops to enable immersive learning experiences and deep change” into “to architect and cultivate high quality feedback flows to enable immersive learning expeditions and deep humanistic change”.

That may feel like semantic detail, but I think it is not. It is the result of an iterative process:

  • Scripting the performance “Tin Drum Is Back” has been somewhat cathartic in the sense it is a further reflection on where I come from, where I am, what I am meant to be. It makes me think deeply about what is the essence of Petervan and Petervan Productions. The performance feeds back into the ambitions of Productions and the other way around.
  • I feel grateful for some high quality conversations on “deep change” with a private collective of thinkers, experts, artists, designers, and curators during Jan and Feb 2017. Those discussions may lead into some body of work articulating what we mean with “deep change” and what are the levers and accelerators to make that sort of change happen in organizations of all kinds and sizes.
  • I was deeply influenced by Jean Russells latest book “Cultivating Flows. How Ideas Become Thriving Organizations” (Amazon Affiliates link) which I strongly recommend.

flows-cover-lo2_1_orig

 

So, what’s next?

During March – April 2017, the plan is to work on:

  • The production aspects of the performance (see above)
  • Build and expand the collective of leaders, visionaries, artists, craftsmen, designers and producers

As you can notice, I am still relatively well focused. One of the tricks is to use the Morning Monk Style:

Between when you wake up and noon:

no meetings, no calls, no texts, no email, no Slack, no Internet.

You instead work deeply on something (or some things) that matter.

In the meantime, I kindly reject any requests for consultancy, speaking engagements, etc. I have 1-2 leads that want to work with me as their architect for immersive learning experience events. But I am not in active prospection mode.

If there is something worth reporting, next update is for May 2017. Looking forward to hearing from your latest adventures as well.

Rebelliously yours,

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The crack

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Nicolas de Staël – Five Apples – 1952

I am now one month into detailed scripting of my upcoming performance “Tin Drum is Back”. As mentioned in my last post, the narrative arc seems to be about evolving archetypes and levels of maturity.

In 2015, I was struck by lightning, by the work of fashion designer Dries Van Nooten. I wrote extensively about that experience here. It was the start of a more intense journey to let myself get touched by beauty, and to start experimenting with the creative orientation myself (Art academy, etc.)

Two years later, this 2015 expo is still resonating with me, and every time I tell the story of that experience, I get emotional, emotional like in tears of happiness and beauty. Happiness and bliss like a warm jelly feeling down your spine. I started paying attention to this emotion, opening myself to it, and wondering and exploring how it cracked me open (and very closed at other moments…)

Obviously, first thing that goes through mind, is the famous Leonard Cohen song “Anthem”, with the famous phrase:

Ring the bells that still can ring

Forget your perfect offering 

There is a crack, a crack in everything 

That’s how the light gets in.

How the light gets in…. But I started wondering how the light gets OUT… Like my skin would be lattice. Like the skin of this musallah.

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King Abdullah Petroleum Studies and Research Center (KAPSARC)
Riyadh / Saudi Arabia. Architect’s rendering of the musallah. 
Image Credit: Zaha Hadid Architects

What is needed for somebody to crack open like this? To get rid of all the ballast, and to stand in full onlyness ànd vulnerability ànd feeling happy with the way that is?

Another more recent moment when the lightning stroke was on a Saturday morning, where by full coincidence I hit the video of “Wild is the Wind” by David Bowie as part of the “David Bowie last 5 years” BBC documentary:

 

Wild is the Wind” is the first song of this amazing concert that is worth watching every of its 60 minutes. However, when he sings and smiles “you’re life itself” (at 2:40 and 4:10) that’s when shivers go down my spine and tears start rolling. Every time again.

Why is this? What is happening to me? Is Tin Drum about finally daring to stand in fire and vulnerability? Of letting my “onlyness” coming OUT through the crack(s)? Instead of hiding in a Hannibal-like shadow of complexity and impenetrability?

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Film posters and book covers of Günther Grass' The Tin Drum

Cracking open seems to be about daring to stand in the fire, allowing the truth to come in and out, and allowing to loose myself and letting myself getting overwhelmed. It is about letting go of my masks, my defences.

Khurshed Dehnugara recently (my highlights) wrote about being overwhelmed in “cracking open”:

Being overwhelmed is something we are fearful of and at the same time can be helpful as we transition from one age to the next.

If our defenses are always solid, never breached, then the possibility of anything novel emerging is reduced. It often takes a moment of being overwhelmed before that part of us that we are defending can be seen. In the moment of being hurt, overloaded, caught out, tripped up or humiliated – we get a chance in those moments to see and work with the part of ourselves we spend the rest of our time enclosing in a protective shell.

As we spend time at the edges of what we know and can cope with, the container is strengthened.  When we can’t cope, the cracks can allow us to integrate an experience that has been shielded for a lifetime; but refuses to go away or stop causing problems in the rest of our lives. 

During my sabbatical, I am indeed spending time at the edges of what I don’t know and what I don’t know to cope with. At the edges of my existing communities, at the edges of new – more artistic – communities.

Also, the painting lets me re-discover the true meaning of being in the flow. But I have to get more clarity. Tell the story with fewer words, less images, less brush strokes, less gimmicks. I am trying to say too much. I am still trying too much to impress, not express.

“The more easy gimmicks, the more solid the content needs to be”, says my paint-coach Ann.

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Extract of Petervan painting “The Containers” in process – Feb 2017

So many metaphors between paint and real life. The longing for clarity of touch, pitch, colours, harmonies, and chords. But for now, still too much noise, both physically and mentally.

The sweet spot is where the crack is

where frequencies and overtones create the mystic.

What are your cracks? When was the last time you built defences against standing in the fire? When was the last time you put up a wall and defences against it? When was the last time you allowed the crack to put a spell on you to get in touch with your true self?

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Sacred Spaces

I recently had some conversations with prospective clients on the need for alignment and coherence of physical and emotional space when trying to create great experiences. I started to call them “sacred spaces”.

As you know by now, I am not in the events business. I am in the business of creating high quality feedback loops to enable immersive learning expeditions and deep change. In essence, I want to resonate with my client’s guests at another (additional) level than the pure cognitive. I believe this ambition also requires its own awareness and vocabulary, but more about that in some later posts.

One aspect of that vocabulary is our expression of sacred spaces. What first comes to mind is a church, a cathedral, some religious building of some sort.

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Sagrada Familia – Barcelona – 31 Oct 2014

In the best cases, the moment you come in, you are struck by a lightning of beauty, awe, stillness, and grandeur. The entry into the space feels almost ceremonial. You cross the entry, the line between outside and inside. The experience of the space sends vibrations down your spine. You feel suddenly whole and small at the same time.

This whole- and small-ness creates some kind of safety; some form of familiarity that this space is the right space, that this space is right. Just right for what it was designed for.

I think in similar terms about the spaces for our experiences.

Our spaces must be safe spaces. Closed as with an entry door. The entry into the space is a ritual moment. The coming out as well. It must be a physical experience: guests have to walk through the “arc of change”. They must do this in a “communion” style, as a collective, creating a visceral experience of the collectivism in their change process.

The space is about “roundness”, round as in circle, but also round as in generative, coming back to the starting point with new insights.

The space becomes a pulsing “egg”, a “womb” that will be our “nest” for a couple of days. It has of course to do a lot with right spaces for humans, and Jean Nouvel’s views (video here) on architecture. The video is also called “Reflections”, just like the latest from Brian Eno, one ambient song of 54 minutes (interview here)

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“Combining big bold shapes with intricacy and delicacy. The ability to be bold and delicate at the same time. The relation between time and light. The sphere above, the cupola. A spiritual space.”

I love the idea of the cupola. In my opinion, the closed space described above needs a roof – like a cupola – with some lattice membrane. But at the same time, the space needs to be “porous”, with light (the crack) coming in through the lattice, and light (enlightenment) coming out to inspire others. Or even better, some form of post-enlightenment as in Danny Hillis’ entanglement.

And light itself can also be the “roof” and the trees of the space forest. Check out this wonderful video of Fujimoto’s light forest:

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I shared the video with my good friend Marti Spiegelman, who replied:

Thanks for the link – this is extraordinary. It reminds me that sometimes the light itself is the sacred space – I’m thinking of the light beam on the floor, when one of the walkers stands in the light – and sometimes the light creates the boundaries, or defines the edges, of the space – as in a forest when there is a small round clearing, it’s traditionally considered to be a ‘power spot’’ [another name for sacred space] where you can call in greater powers of nature and the universe to create change.”

I was looking for some good description of sacred and sacredness. I think I found it in an article about a fashion book by Belgian fashion designer Ann Demeulemeester.

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“It looks and feels almost sacred, with pages so thin the images can be seen on both sides of each sheet; it’s a truly delicate beauty. For this reason, every single page is printed only on one side, creating a uniquely singular reading experience. The size and weight of the book gently contrasts with the fragility and smoothness of the paper, while the almost total white of the inside is in opposition with the blackness of the sides and the linen cover. Text is kept to the essentials, limited to an introduction by Patti Smith (Demeulemeester’s longtime muse) and a short final dedication by the designer herself. The book was designed by Victor Robyn, a Belgian graphic designer who has been in charge of realizing Demeulemeester’s graphics for years—from show invitations to printed fabrics. The art direction is curated by Victor Robyn, Demeulemeester herself and Patrick Robin, her life and business partner.”

Happenstance that I visited this week Casa Argentaurum, an art gallery in Ghent run by Caroline De Wolf, who kindly opened her space for me. It was one of the last days of the exposition about Ann Demeulemeester’s jewellery.

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Necklace – Ann Demeulemeester – Casa Argentaurum

At the end of our conversation, Caroline gave me a copy of the catalogue of the 2010 exposition “Things, Thoughts, and Territorities”.

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The book has some great design drawings by Andrea Branzi, and also a wonderful testimony of the artists’s love relation with Belgium (mostly Flanders btw). Somewhere half way, there is this superb quote:

“Architecture is not the art of building, it is a very complex discipline,

interpreting history, technology and the changes in society.”

It could have been the tag-line for Petervan Productions, as I see myself as the architect who conceives, gives birth to the vision together with the client, and then pulls together and orchestrates the resources, experts, and artists to create a unique experience in search for the secrets of life.

But “you can’t find secrets without looking or them” (quote by Peter Thiel in his book “From Zero to One”), so I am looking for your views on what you would expect from a sacred space.

I am looking for architects, space- and stage-designers to be part of our collective of leaders, visionaries, artists, craftsmen, designers and producers.

If you are interested to be part of that calling and dialogue, you can just leave a comment on this post.

Rebelliously yours,

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