The Future is Analogue

Last week, I attended the PurpleBeach launch event (check out the twitter stream at #purplebeachlaunch). It’s one of those events that got me again into hyper-reflection mode.

Purplebeacj

I was not really sure what the launch was about – initially I thought it was about the launch of a new consultancy firm – but once on site, it looked like being an experiment driven by Annemie Ress about “People Innovation”. Annemie had been heading HR and people efforts at eBAY, PayPal and Skype and I think she was not sure yet herself where this happening was going to land. She was maybe taken a bit by surprise by the number of folks who signed up for this invitation-only event – and in some way I liked a lot the authenticity of her and the team, being and staying open and curious about what could emerge from a gathering of about 180 folks of quite diverse “plumage”.

I got invited via MJ Petroni, owner and founder of Causeit.org. I met MJ last year when he and his team coached the Innotribe team on making quality team alignments and intentions. Petroni is mentored by Mark Bonchek, PhD, former SVP of Networks and Communities at Sears, now heading his own consultancy Orbit about pulling customers and communities in “orbit” around your brand. Enough credentials to follow-up on the invitation and checkout the event that took place in Audi Quattro Rooms, West-Side of London.

quattro rooms

Day one started with some strange mix of “quite-ok” talks about mobile, big data, digital identity, trends, leadership, HR, and the blurred zone between HR and Marketing.

In essence, the glue binding the different activities was “business humanization” and “people innovation”. The basic premise that innovation in organizations does not happen without people rediscovering themselves in their full being, a rich combination of left/right brain activities, and greater levels of personal awareness.

And yes, there was some strange Californian “wu-wu”, “mindfulness”, “well-being” and poetry and artistic performance elements as well. After all, we were on the “beach”, a place where you can relax, be idle, and be open to whatever comes your way.

Day one was ok, but not more than that: I was more or less familiar already with the content presented, and was in search for the new insight, the new synthesis, the new “AHA” moment. Alas, I waited in vain for the muse to inspire me.

But Day-2 kicked off by a great discussion about being “on”-line all the time, after a presentation by a trends watcher about future trends, micro work, etc. The presenter was depicting a future of always-on, nowism and “on-ism”, a future where you have to check your smart-device or sensor every second to capture that 5 minute chunk of work on a worldwide marketplace for mechanical turks.

In the following panel, Doug MacCallum (ex eBay but still advisor to the CEO of eBAY and non-executive Director on the board of Ocado) couldn’t hold it anymore:

“What a horror! I don’t want to live in a future like that. People need their time off to reflect and recalibrate. This is a dystopian future”

Doug MacMallum almost got a standing ovation for his intervention, and just the fact he got the ovation is a proof of how deep “presentism” is disturbing our human lives. It was like some sort of relief going through the room.

He went on describing a practice of Executives not sending mails in the weekend, to respect their own free time and that of their collaborators. Great initiative, but I have seen such promises before, and in some occasions the executive is preparing her emails during the weekend, queuing them up, and releasing them on Monday morning, so you have your inbox loaded with fresh instructions and work (sic).

present shock

It made me think of Douglas Rushkoff’s latest book “Present Shock” (Amazon Associates Link), about the fragmentation of everything, including work and value, and the addiction that arises when you are not able anymore to step out of the digital time, back into analog time, where you still have some sense of time fluidity, rhythm, and relative perspective.

Penelope Trunk, co-founder of Brazen Careerist, recently wrote a great article in Quartz. I like the section on refusing to present your-self in a linear way:

Agents represent workers who pick and choose projects that match them rather than signing on for indefinite amounts of time. The Harvard Business Review calls this supertemping. Business Week calls it going Hollywood.

It’s about a deep desire for story and narrative, context, being part of something, being for the long haul.

But unfortunately, we are getting fragmented disassembled

UPDATE: @MayaDroeschler retweeted my post and linked it with metaphysics of pure presence, referring to the the work of the philosopher Jacques Derrida who introduced the concept of deconstructivism, and who also influenced architecture (in the form of deconstructivism). This is the space of famous architects like Peter EisenmanFrank GehryZaha HadidCoop HimmelblauRem KoolhaasDaniel Libeskind, and Bernard Tschumi. Readers who know me, understand that Maya touched my sensitive chord of love for architecture. Picture below from Frank Gehry’s Guggenheim Museum in Bilbao.

gmb_bilbao_690x235

But I got distracted 😉 The Quartz article also mentions new “modern” practices of young people selling stocks in themselves. This is about investing in – or probably better called “betting” on humans.

A “good” example is Upstart, a start-up opening their site with the slogan “The Start-Up is You.’’

Upstart

Upstart was founded by a group of ex-Googlers, including Dave Girouard, who spent 8 years at Google where he was President of Google Enterprise and VP of Apps.

I can’t help it, but this starts smelling like slavery to me. You already knew that you were the “product” of Siren Servers like Facebook, Google, your bank, your insurance company, your health company; they are getting your data for free and can monetize it without compensation of the data originator. It’s getting worse now: we are now entering an era where one owns the life of another human being, worse even, takes options in somebody’s future and betting on it.

Jaron Lanier has recently published a great book about this “Who owns the Future?” (Amazon Associated Link)

Who owns the future

I feel really sorry for otherwise very smart people Eric Schmidt, Peter Thiel, Khosla Ventures, Marc Benioff and other moguls for putting 5.9M USD in the last capital round of Upstart. I believe they are forgetting something very important here. This is in essence a form of digitizing of what it means to be a human being, digitizing the being into binary data blips, forgetting the rich set of emotions, senses and creativity we all can bring to the table. We are more than data present in the moment. We are part of a narrative, a story, an analog context.

Our “presentism”, just having that safety option to do that quick email check in the week-end, to check that Twitter status, the Klout and other scores are probably symptoms of something deeper going on: just having that capability is for some people already reducing the anxiety of loosing out on something.

Somebody shouted from the audience “But we are loosing the obvious!” – meaning loosing of being humans – and then a couple of “minutes” later, the quote of the day:

“The Future is Analogue”

I really believe it’s about loosing or sustaining our analogue human identity. Identity is contextual and one context is the time framework we want to function in. I’d prefer to live in the analogue time context; the way Doug Rushkoff described it: “What do we want: the long now or the short forever?”

This lead to my first “Aha” experience at the event: an experience about identity. As somebody quite active online, I try to be – and believe I am – the same person on-line or off-line. I don’t believe I have a different persona online of off-line. But online, I feel more the need to amplify myself  and my outgoing data streams, and at the same time trying the amplify and maximize the incoming streams of new data. But there is too much info out there, I feel indeed this anxiety to miss out on something. I also sense higher degrees of narcissism on-line, narcissism in the sense of self-amplification and promotion. What does that do with my identity? I think I am pretty the same online as in the real world… But “shaping” my online identity raises deep questions on who I am: as an individual, in a group, in the world at large.

Ron Shevlin @rshevlin, author of Snarketing 2.0 sent out this tweet on 28 Apr 2013:

“If identity is the new money,

schizophrenics have it made.”

It was in this mood of identity reflections when I entered a conversation with another Purplebeach participant: Jefferson Cann from Extraordinary Leadership, a soft-spoken gentleman bringing the topic of intimacy into the debate.

The word “intimacy” worked like a red flag on me. I explained Jeff how I was trying to stabilize/discover/re-discover my identity. His feedback was that he was not sure that one needs to fix/stabilize your identity.

“By fixing, you close yourself for being open to the moment, for the intimacy with the moment. The intimacy of the moment INCLUDES identity, so that the identity can flow, can evolve. In that sense, I hope that your MBTI of 10 years ago is not the same as your MBTI of this year, which would mean you have not evolved.”

This coming together of intimacy and purpose gave lead to my second big insight of the week, the second “Aha” moment.

My readers know that I am sick of the 10 min, 15 min, 18 min pitches and talks. I am hungry for depth, for richness of conversations, for going beyond scratching the surface. One of the reasons why I keep writing these long posts 😉

The insight was that my hunger for depth is really a hunger for intimacy, the hunger for human connection, also on professional environments.

What does it really mean when a manager tells you: “You know, I am a pragmatic man, two feet on the ground, so can you please pitch me your story in one minute, and at the same time tell me what the ROI for the next 2 years will be?”

I suddenly realized that this famous pragmatism and two-feet-on-the-ground is probably a shield to hide from depth, from intimacy. It is a shield against the present that can even be used in Machiavellic ways to include/exclude people from connection. It’s a deep sign of uncertainty and insecurity, the fear of losing control, fear of human contact, the fear of opening up, the fear people will discover there is no substance, and fearing/knowing you cannot compete on content. It’s the fear of having to acknowledge that your leadership power only comes from your position in the hierarchy and not from who you really are.

As Glenn Llopis recently wrote in Forbes about “The 5 Things Leaders are thinking with not talking about”:

Leaders must find a new sense of maturity within themselves to address and navigate these new workplace issues with greater clarity, focus and intention. Leaders must be more proactive in coming to grips with today’s new normal.   In doing so, they must face their greatest fears head-on and get on with the business at hand.  The marketplace, the workplace and those whom they serve demand it.   Until they do, here are five things leaders are thinking, but not talking enough about: 

  • I don’t have all the answers
  • I have difficulty relating to the younger generation
  • Diversity makes me uncomfortable
  • I am uncertain about the future
  • My leadership skills are not relevant

 

It looks like we are witnessing murder by modernity: murder of the human connectedness through the avoidance of intimacy. It looks like most of us – including our leaders – and not ready from the new normal. We need to send our leaders to “Purplebeaches”, so they find again time to reflect, to enjoy depth, to open up and embrace connections between fellow human beings.

UPDATE: as a real example of synchronicity, Jennifer Sertl just posted this awesome video about being human.

 

Some interesting insights:

  • There is no off/on button for feeling an emotion
  • How are we teaching people what is human vs. what is technical
  • We have to re-enforce the usefulness of being human
  • You can’t take care of yourself if your are at the same time taking care of a tribe
  • Everything you do becomes part of a data piece
  • Playing a higher personal – private – game
  • Our ability to have empathy is impacted by technology

“We are loosing the obvious: what we are loosing is our ability to scenario plan, our ability to gain perspective, our ability to know ourselves, and our ability to empathise. Those four things is what separates us from the gadgets”

Life is not digital. The future is one of analogue connection.

9 thoughts on “The Future is Analogue

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  3. If we want analogue lives, then we need to alter the fundamental operating system of our economics.

    I was also familiar with most of the material, but then again I was part of Bjorn’s Lifeguard team and so I needed to be.

    Can’t agree with you more, though I don’t work like you, collecting evidence. I used to be a math teacher, and you can’t get more analogue than being locked up in a room with a bunch of hormonal kids and instructed to teach them something they don’t want to learn, math. The solutions I arrived at were much more human, engaging the whole child, and along the lines that Annemie is espousing, namely people innovation, though I found this slightly impractical given the demanding time constraints of my job. My emphasis is slightly different, social innovation — getting inspirational collective results means individuals change to live up to it. It is less an Aha in an individual and more a collective Aha, for the individuals to ponder and respond to.

    Nevertheless, whatever we do, where-ever we locate our ahas, and however much we share them whether a commentary here or on a blog post, or writing blog posts, or working and getting paid for it — nothing will change significantly without altering the fundamental operating system of economics. Our current financial practices separate us, make us compete, isolate us. If we want to be more analogue, collaborative, aligned and real, then we need a p2p social contract, not b2b, and dissolve company boundaries. Hence the need for a financial protocols for a network, where we are free to collaborate and work with anyone we wish, and we have longtail sources of income.

    If we don’t shape up, we will end up ‘integrating’ mindful practice within mindless organisational directives, and more people will be sealed deeper int he impersonal structures of our organisation.

  4. Dear Peter,

    I was one of the Californian people offering the ‘wu wu’ program at Purple Beach. I appreciate the time and attention you have taken to write your long and thoughtful blog and I agree whole heartedly – which is why I made the trek to London at Annemie’s request to participate in Purple Beach. I would also like to mention I am a doctor of chiropractic and have 25 year as a corporate strategic advisor specializing in large scale data warehousing and now bridging the world of enterprise information and the brave new world of Big Data. These are functions that I perform in the world using my wu wu skills. When you speak of the future being analog these are the skills required to recognize the space between the bits and bytes, the continuation of awareness that is actually available at all times from whence the bits arise and dissolve again. Yes, this description sounds a bit wu wu but it is also the exact way reality works if you speak to any physics scientist. So what we think of as wu wu is more akin to reality than the temporary bits and bytes that appear and disappear constantly – in other words – the physical world we all perceive. And if we are constantly chasing those bits we are missing the reality that is ever present in the space between, the analog world.

    I agree with your aha that it is the fear of intimacy, of being open and present to what is here in this moment that prevents us from experiencing the full dimension of who we are as human beings. I want to restate your sentence because it is so key…”The insight was that my hunger for depth is really a hunger for intimacy, the hunger for human connection, also on professional environments.” and “pragmatism and two-feet-on-the-ground is probably a shield to hide from depth, from intimacy.”

    I thank you from the bottom of my heart for stating your insight so succinctly. It takes courage to explore the edges beyond the comfortable boundaries of our normal day to day working and personal lives. Yes, we are being pushed by a digital revolution but unless we explore with equal intensity the immensity of the analog universe then the wholeness that is possible by including all of it will continue to elude us.

    So, indeed I have a smart phone, a computer and I work as a consultant across multiple time zones designing the next generation information architectures designed to capture, analyze, re-contextualize and deliver those bits and bytes of information in more digestible chunks. I just have the benefit of recognizing that who I am in the midst of that cannot be measured by the very same bitstream, by my website, resume, or blog. As individual holographic expressions of the world around us we are mysterious and mundane, peculiar and infinite in possible expression of our uniqueness and the conscious awareness of this is just the beginning.

    My aha also came on the second day of the event due to the discourse opened up by Doug regarding his horror of the future ‘digital presentism’ and the ensuing discussion as well as Margaret Heffernan’s talk based on her book Wilful Blindness. What I recognized is that the conditions for creativity or innovation beginning within the context of our own personal awareness requires diversity even dissenting perspectives to be included. The rejection of anything prevents the promise of wholeness and creates the very same barrier you recognized as preventing true presence, intimacy and acceptance of yourself in the midst of the prescriptions of behavior we all unwittingly fall into at our own (eventual) peril. When all of it is embraced we can be sure in ourselves even as a candle flame burning against a sky full of blazing stars.

    I believe that Annemie’s commitment to having a Mindfulness ‘track’ along with the poetry and performance art contributed if not directly but perhaps orthogonally to the conditions that led to your aha. How do we better contextualize and language what can be offered through what we are now labeling as ‘mindfulness’ or what I teach as mind-body awareness in such a way that it won’t continue to be dismissed as wu wu from California?

    Thanks again for sharing your insight – this is what Purple Beach is all about!

    Regards,
    Patricia Klauer DC
    http://www.alpha-i.net
    http://www.eclipsedatasystems.com

    • Thank you, Patricia for your comments and feedback. I am deeply touched when you take that effort and time to formulate a quality response to my reflections. Thank you.

      It looks like the “wu-wu” adjective has worked like a red flag on you 😉 Rest assured it was not my intention to dismiss your and other’s mindfulness work, but your question at the end of your feedback is the real important one: “How do we better contextualize and language what can be offered through what we are now labeling as ‘mindfulness’ or what I teach as mind-body awareness in such a way that it won’t continue to be dismissed as wu wu from California?”

      I think it is super important to “integrate” poetry, art, mindfulness into this sort of events and our thinking in general. Now it felt too much as a series of “add-ons”, too much like a “tapas-bar”, and by consequence a bit superficial, lacking depth and therefore maybe labelled by me as “wu-wu”

      I am just working on a new presentation about “innovation” and I just realised that for innovation to succeed, we need to put in place “a system of humans”.

      Too often we hurry asap into very pragmatic tactical considerations and actions, without seeing or wanting to explore or individual and collective identities, relevancies, purpose, being.

      If that is the professional context for mindfulness, i am all on board, then it feels integrated and part of the wholeness of the self and of the organisation. But when it is pitched as something special, out there, etc we get into some sort of polarisation, where the whole purpose is about spectrum, gradation and graduation, fluidity, integral being.

      “Kind” regards

      Peter

      • Well, yes, ‘wu wu’ is a way of diminishing so I did want to respond because I believe you actually value the intention based on your comments.Thank you for addressing my question. I am truly interested in understanding how to language this in a way that is relevant and authentic and does not trigger ‘wu wu’. Unfortunately we are not given an ‘owner’s manual’ as humans when we come into this world. We were never taught how our own body mind works. It is so close, so intimate that it is overlooked. You speak of the need for a ‘system of humans’ – I don’t actually know what you mean by that but what I try to introduce under the term mindfulness or mind-body awareness that I believe is relevant in the professional environment is:
        1. Understanding the unconscious mind-body conversation that affects our thoughts, emotions and behavior on an ongoing basis.
        2. Becoming aware of the lens of perception we use consciously and unconsciously and how it affects our thoughts and emotions opens up the ability to choose our response in situations rather than being at the mercy of our reactions
        3. New ways of perceiving allow for new ways of being with ourself and others in all situations that open up more possibility (rather than crashing into each others assumptions and pre-conceived agendas all the time).

        It is actually a practice of self inquiry, a way of turning or using the mind to discover the nature of mind and of everything else that is here in in the space between. Yes, I agree, the objective is integral being but can most people jump to that without being introduced to a new way of seeing, experiencing and being with themselves? I appreciate the feedback that it felt too superficial like a tapas bar…a conference format, the space all contribute to how this is presented. I agree it is difficult to address this in depth given the format but how do we introduce and offer that in a way that does not threaten, diminish or polarize? I agree, given “the whole purpose is about spectrum, gradation and graduation, fluidity, integral being” – how do we introduce integral being and point the way without drawing the distinction and therefore risking polarization? Thank you and I hope I am not belaboring this but I so appreciate the forum for this inquiry.

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